Source: The Saudite Gazette
The rights of women in general and wives are specifically stated clearly  in the Qur’an and the Sunnah of the Prophet Mohammad (peace be upon  him), which makes it crystal clear that women’s rights in Islam are well  documented and protected.
I was shocked, as many others were, when I  heard the news about a man who cut off the fingers of his wife’s right  hand just because she wanted to continue her studies. How can any sane  man do this? This horrendous act isn’t the first and will not be the  last act of cruelty toward women, who are abused in different parts of  the world all the time. 
Many communities take steps to eradicate  such inhumane practices perpetrated by men who torture their wives, but  until these men themselves do not have self-consciousness, respect for  women or are not God-fearing, these steps may be difficult to realize. 
Islam has a strong foundation which is based on the belief in the Creator, Who observes and judges all our acts.
Narrated  by A’ishah and Anas, the Prophet Muhammad (peace be upon him) said,  “Women are the twin halves of men.” (Abu Dawood, Tirmidhi, and-Darimi)
The  relation between man and woman was designed in a way that protects the  rights of both, and life between them starts with a marriage contract  which is a contract willingly approved by both the parties. It entails  the rights and obligation of each one of them toward the other.
Let’s throw some light on a few basic rights of a wife:
1. Financial rights 
a) Dowry - This should be given and mentioned in  the marriage contract, and it is for the woman and not for her father  or guardian. Allah has emphasized this right by saying, “And give to the  women (whom you marry) their Mahr (obligatory bridal-money given by  husband to his wife at the time of marriage) with a good heart; but if  they of their own good pleasure, remit any part of it to you, take it,  and enjoy it without fear of any harm (as Allah has made it lawful).”  (Qur’an, 4:4)
b) Living expenses: The husband is responsible for  the welfare of the family. He should spend on his wife and his children.  He should give them a suitable, respectable and comfortable life. He  should never depend on whatever his wife owns or earns. Even if his wife  is wealthy he has no right to take any money from her without her  permission. Allah said, “Lodge them (the divorced women) where you  dwell, according to your means, and do not harm them so as to straighten  them (that they be obliged to leave your house).And if they are  pregnant, then spend on them till they lay down their burden. Then if  they suck to the children for you, give them their due payment , and let  each of you accept the advice of the other in a just away. But, if you  make difficulties for one another, then some other woman may give suck  for him (the father of the child).” (Qur’an 65:6) This verse is for a  woman who has been divorced, so any one can well imagine the right of a  wife who is still living with her husband.
2. Right of education  (sincere advice): It is the responsibility of the husband to support his  wife to acquire the necessary Islamic knowledge that will help her to  do her religious duties in the correct way. Allah said, “O you who have  believed! Ward off yourselves and your families against a Fire (Hell)  whose fuel is men and stones, over which are (appointed) angels stern  (and) severe, who disobey not, (from executing) the Commands they  receive from Allah, but do that which they are commanded.” (Qur’an,  66:6)
3. Respect them and seek kind companionship with them and  look at the positive side of their character. Allah said, “And do not  make difficulties for them in order to take [back] part of what you gave  them unless they commit a clear immorality. And live with them in  kindness. For if you dislike them - perhaps you dislike a thing and  Allah makes therein much good.” (Qur’an, 4:19)
Abu Hurayrah (may  Allah be pleased with him) narrated; The Messenger of Allah (peace be  upon him) said, “Be kind to women.” (Bukhari) And he also said, “The  best of you is the best to his family and I am the best among you to my  family. “(Tirmidhi)” The Messenger of Allah (peace be upon him) said,  “The most perfect believers in faith are the best in conduct and best of  you are those who are best to their wives”. (Tirmidhi)
In another  Hadith the Prophet (peace be upon him) said, “That he should feed her  whenever he eats and clothe her whenever he clothes himself, he should  not hit her on the face, should not call her ugly, and should not  boycott her except within the house.” (Ibn Majah)
4. He should fulfill her needs. A common misunderstanding among some men  is that it is his right to call his wife to bed whenever he wants (and  it is his right), but he may desert her for whatever time he wants to  though it is not lawful. As Allah said, “Those who take an oath not to  have sexual relations with their wives must wait for four months, then  if they return (change their idea in this period), verily,Allah is  Oft-Forgiving, Most Merciful.” (Qur’an, 2:226)
 Salman visited Abu Al  - Darda and found Umm Darda (his wife) dressed in shabby clothes. He  asked her why she was in such a state. She replied, “Your brother Abu  Al-Darda is not interested in (the luxuries of) this world.” Salman told  Abu Al-Darda, “Your Lord has a right on you, your soul has a right on  you, and your family has a right on you; so you should give the rights  of all those who have a right on you.” 
And, when Abu Al-Darda told  the Prophet Muhammad (peace be upon him) about the incident, the  Messenger of Allah (peace be upon him) said, “Salman has spoken the  truth.”
5. A woman has the right to seek separation from her  husband if he doesn’t give her the rights that Allah has ordained for  her. This is known as Khul’a, which means that the woman can divorce  herself by returning her husband’s dowry or whatever arrangement and  agreement they mutually agreed upon. 
A classic example is to look at  the household of the Prophet Muhammad (peace be upon him) and see in  him the ideal husband. Many Muslims claim that they love him and they  follow his Sunnah; but why don’t they see the way how he treated the  women of his family?